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This article was the subject of a Wiki Education Foundation-supported course assignment, between 24 January 2022 and 13 May 2022. Further details are available on the course page. Student editor(s): M.HernandezFer (article contribs).
Later tonight, I will be adding a different, and more comprehensive, version of the disputed lead sentences on Gandhi's last fast in Mahatma Gandhi, which will be supported by different sources, all published after 2022 by internationally recognized university presses. I will put up an "inuse" sign before I make my edits, which will not take me more than half an hour. I trust that you will not make any edits to the lead during this time, let alone revert my edits, as you did here and here respectively. Best regards, Fowler&fowler«Talk»00:52, 13 August 2024 (UTC)[reply]
You will see that the interpretation that Gandhi had attempted to compel the Indian government to pay out cash assets owed to Pakistan was not a fringe view. It had been a part of the lead for quite a few years until it was removed last year. I was not able to pursue that matter diligently as RL beckoned. Admin @Abecedare: had offered to lend a hand, though not in an administrative capacity, but very likely also had RL calling.
I note that this interpretation has been there in Dominion of India in the section on Gandhi's murder and a section or two before. @DrKay:
Pinging also @Randy Kryn: for a Gandhian resolution and @Ealdgyth: for a historian's take. Pinging also @RegentsPark: and @Drmies: for wisdom.
Yes, there are many things that are falsely attributed by high quality sources not only to Gandhi but also to other giant figures like Lincoln, Voltaire and many others. But we cannot use such misinformation on Wikipedia because it is very necessary on Wikipedia to evaluate credibility a debunked claim. No matter how much you ignore it.
This misinformation has been debunked by many reliable sources such as [1][2][3][4] and more. Anyone can access this fact check of this misinformation from Deutsche Welle.
You haven't provided any sources which have addressed the debunking of this claim thus you need to stop edit warring to restore your preferred sentence. Abhishek0831996 (talk) 09:08, 13 August 2024 (UTC)[reply]
Can you present this in cite book format with a specific quote as I have done throughout. At least two of your sources are newspapers, one not even in English. Are you suggesting they compare with Joya Chatterji’s new book published by Yale University Press in November 2023, which I have cited in the lead? Fowler&fowler«Talk»12:19, 13 August 2024 (UTC)[reply]
Instead of discussing the technical details about these sources, can you discuss their content? I would urge you again to discuss how your sources address the dispute over this false claim per WP:CONTEXTMATTERS. Capitals00 (talk) 02:46, 14 August 2024 (UTC)[reply]
F&F, I'm sorry, but what am I supposed to see in this huge edit? What's being debunked? What sentences were disputed? Nor do I understand the three edits starting on 21:29, 11 August 2024. I usually trust you as an editor, but you're dragging me into something I have no knowledge of. I'm an administrator and I prefer, in such cases, not to get involved in content disputes. But I also don't understand why Abhishek makes this revert or why Azuredivay makes this one. Drmies (talk) 12:34, 13 August 2024 (UTC)[reply]
It is not that complicated Drmies, or at least it didn’t used to be. What had been place was similar to the last paragraph of Dominion of India#Settling the refugees, that is until Abhishek0831996 and some other editors appeared here out of the blue last summer and began to edit war based on the logic that modern Indian historiography had not addressed some claims published in dubious sources. They wore us down My edits became more complicated because I was trying to appease them in order to make progress Fowler&fowler«Talk»12:53, 13 August 2024 (UTC)[reply]
PS I pinged you Drmies not about the content but for some wisdom about how not to get bogged down in the face of a combination of fringe views and WP:Civil POV pushing
Apologies. I owe you answers to some implicit questions. The edit of 21:29 11 August was a mistake. That is why I immediately self reverted. The 21:35 edit was the correct one. Why did I make it? I came across some sources, notably Joya Chatterji’s new book, which stated unambiguously that a goal of Gandhi’s last hunger strike was compelling the Indian government to pay money owed to Pakistan.
There were other new sources. In my edit of 21:35 I was attempting to add the deleted content supported by the new sources I say deleted because if you read the version both Abhishek0831996 and Azurejay have reverted to, you’ll see there is a cognitive break after “when Gandhi was 78.” Missing there is the reference to Gandhi’s actions, wrt Pakistan and Muslims that might have created the belief among some
PPS The other thing is that if you Drmies are perplexed by my edits then I have obviously done a half-assed job. The either/or construction is meant to summarize two schools of thought: those who think Gandhi attempted to pressure India’s government about Pakistan in no uncertain terms) and those who think his stated aims were only about restoring peace but the government felt pressured because they didn’t want a 78 year old icon’s death laid at their doorstep.
You still haven't found any source which would go against the refutation of this false claim.
The source source cited by Abhishek0831996 is very clear. As such, this false claim cannot be entertained. Pretending that Wikipedia does not care about fact-checking will not work. Capitals00 (talk) 02:46, 14 August 2024 (UTC)[reply]
I see that Fowler&fowler does not have the benefit of community consensus supporting the proposed addition. If a case can be made that a large capital transfer from India to Pakistan was among Gandhi's aims, the case should be treated in the article body as a minor viewpoint held by some observers, not summarized in the lead section. Binksternet (talk) 03:52, 14 August 2024 (UTC)[reply]
@Binksternet: It is not a proposed addition. It had been in the article's lead for ten years when some editors who had nary an edit in this article sniped the sentences out of house and home last summer.
I had rewritten the lead and the first few sections in the summer and fall of 2013, see here, soon after the FA India had successfully cleared its FAR. I had written most of the text in India as well, including all of its history section.
Not only is this a much viewed page, it is also much edited. So its not like my edits could have been swept under the rug. Over the years since, the article and with the reference to the cash transfer in the lead was edited by admins and historians alike e.g.:
Gandhi's 150 birth anniversary when India made its second WP:TFA
The page and the reference to the cash assets was there when other admins (who edit South Asia pages) such as RegentsPark, Abecedare, SpacemanSpiff, and Titodutta and historian Rjensen made their edits.
Last summer I didn't have the time to take these editors on. Admin Abecedare tried but in my view these editors proved too slippery. Frankly, I don't know what made them collect on this talk page. I can guess in light of India's conservative national politics, but I'll get into trouble.
Gandhi's insistence on the money transfer was the major reason for his assassination, not a minority viewpoint. I have already given the list of 30 sources referred to above. Here's are two very recent ones:
Joya Chatterji, FBA, Professor of South Asian History at the University of Cambridge, winner of Los Angeles Times Award in History 2024, says in:
Chatterji, Joya (2023). Shadows at Noon: The South Asian Twentieth Century. Yale University Press. pp. 642–643. ISBN978-0-300-27268-0. Arriving at a mutually acceptable division of the assets (and liabilities) of British India proved challenging. In the matter of giving to Pakistan its share of the common pool of resources, India's Home Minister Vallabhbhai Patel deployed India's considerable advantage – physical control over the assets – to impose hard bargains on Pakistan. Even after India agreed, in December 1947, to accept Pakistan's claims to a portion of the public finance and the cash balances, Patel still refused to transfer any monies. It was only in January 1948, after Gandhi undertook his last fast to compel the government of India to honour its commitments, that Patel reluctantly release monies to Pakistan. (As we know, Gandhi paid with his life for taking Pakistan's side on this issue.)
Partha Chatterjee, historian and anthropologist at Columbia has this to say:
Chatterjee, Partha (2022). Chatterjee, Partha (ed.). The Truths and Lies of Nationalism as Narrated by Charvak. State University of New York Press. The frenzy of communal violence in Punjab at the time of partition and the subsequent conflict with Pakistan over Kashmir vitiated public opinion in northern India. Recognising the mood, senior leaders of the Congress, including Vallabhbhai Patel and Rajendra Prasad, pushed for a hard line against Pakistan. It was decided to suspend payment of Pakistan's share of the substantial reserves in pounds sterling left behind by the British. Gandhi, who had moved to Delhi in September 1947 to stop the communal violence there, urged the Congress leaders to end their enmity with Pakistan, declaring that he belonged to both India and Pakistan. To press his point, he went on a fast in the middle of January demanding that the money that rightfully belonged to Pakistan be released. A few days later, the government relented. That is when Nathuram Godse decided to kill Gandhi.
Regardless of this TLDR, the fact remains the same that you are simply citing sources that have only made passing mention of a claim that has been found to be false by numerous reliable sources. Nobody has disputed this fact so far. As such you should refrain from edit warring. Azuredivay (talk) 08:15, 14 August 2024 (UTC)[reply]
@Azuredivay: Which textbooks published by major university presses have refuted the claim that compelling the Indian government to transfer the partitioned monetary reserves to Pakistan was one of the goals of Gandhi’s last hunger strike? What academic journals was the textbook reviewed in per WP:HISTRH, WP:HISTRW? Fowler&fowler«Talk»11:06, 14 August 2024 (UTC)[reply]
You have mentioned Lars Blinkenberg but he noted "the list specifying these conditions did not mention the transfer of money to Pakistan". Are those sources cited above are not reliable enough? To me they appear to have been published by accomplished authors and reliable publishers. Do you have any sources that had responded to the fact check? Azuredivay (talk) 12:04, 14 August 2024 (UTC)[reply]
Please quote fully. LB says Gandhi was not convinced and he felt—like Mountbatten and Nehru—that the agreed transfer to Pakistan of a cash amount of Rs. 550 million should be implemented despite the Kashmir crisis. Gandhi started a fast unto death, which was officially done to stop communal trouble, especially in Delhi, but 'word went round that it was directed against Sardar Patel's decision to withhold the cash balances' Only because of Gandhi's interference, which was soon to cause his death, Sardar Patel gave in and the money was handed over to Pakistan By what interpretation does he not say Gandhi's fast was meant to indirectly pressure the Indian government to pay up? It was in the article for 11 years, until you guys began to edit war last year with Teesta Setalvad leading your charge. Seriously? Fowler&fowler«Talk»15:06, 14 August 2024 (UTC)[reply]
We need to find undisputed information backed with quality sources in order to dispute an official narrative. However, nobody has found any so far to dispute the claim in question. In fact the claim itself has been debunked by various reliable sources. Abhishek0831996 (talk) 12:19, 16 August 2024 (UTC)[reply]
F&F, Chatterji's latest notes that the Harappan Dancing Girl is in some museum in Pakistan. Now, as much as the handful of inaccuracies do not detract from her brilliance, I doubt that you will strive for our article on the sculpture to be updated out of a (misplaced) reverence for her! In other words, it will be helpful if you refrain from overusing argument from authority and try to find some primary and secondary (than tertiary) sources on the issue since quasi-respectable sources appear to have challenged the longstanding view. TrangaBellam (talk) 18:46, 14 August 2024 (UTC)[reply]
Fwiw, I can ask Chatterjee if he had "verified" the reason of Gandhi's fast (though his personal correspondence would not qualify RS) but I am pretty certain that he didn't. Unless a particular aspect is integral to the argument of one's scholarship, scholars almost-always reproduce from other authoritative works; Chatterjee's book spans centuries of S. asian history—from Assam to Kashmir to Kerala—and it would have been implausible for him otherwise. So, Chatterjee likely relied on one of those 30 (authoritative) sources that F&F flags and now, we are witness to a form of citogenesis.
One can obviously cite all sort of policies to justify such an approach but we will be doing our readers a disservice. Ofcourse, if F&F has some source which deals with the question of Gandhi's fast in-depth — with references to primary sources— and reaches the conclusion that they believe to be true, that is different. TrangaBellam (talk) 19:00, 14 August 2024 (UTC)[reply]
Sumit Sarkar's magisterial Modern India drops a quote "You are not the Sardar I once knew" (p. 375; edn: 2014) while discussing the topic; Gandhi supposedly said it to Patel, aggrieved at his withholding of Pakistan's legitimate share of the spoils of Partition. This quote has been reproduced in Arnold's biography of Gandhi—in the same context—and countless other sources. I also believe that this conversation has been the ONLY[a] source—directly or indirectly—for almost every scholar who has linked Gandhi's fast with Patel's withholding of the due payments alongside . (I implore F&F and others to prove otherwise.)
Now, where does this quote come from? Sarkar does not provide any sourcing and is clever in his wording - "Gandhi is said to have remarked". So, this quote originates from Michael Brecher's Nehru: A Political Biography (OUP; 1959; p. 383) and Brechter's source, in turn, was an eyewitness who wished to remain anonymous. Brecher's book was published in 1959 and was widely read in India; that nobody chose to renounce the narrative can be taken to mean that the informer was truthful and to be honest, it was not very out-of-character for Gandhi to behave in such a manner.[b] But at the same time, it has been over six decades since the book was published and almost all contemporary documents having been declassified, I wonder why the "four-men Cabinet delegation" who met Gandhi to have him convinced of the merits of Patel's arguments—per Brecher's informer—did not leave any paper-trail for future scholars to discover!
Summarily, this needs somewhat more nuance (see Sarkar's strategic framing for one!) than the binary approach that has dictated the discourse so far. However, I do think F&F's arguments carry far more weight (than Azuredivay's and others') and the lead ought to be restored, as much as I cannot agree with his approach to this discussion. TrangaBellam (talk) 19:41, 14 August 2024 (UTC)[reply]
After more than a decade of actual events, "an eyewitness who wishes to remain anonymous" is dubious just like the whole account itself. This account contradicts everything that really happened. Now see this:
Indian Prime Minister Jawaharlal Nehru said on 15 January 1948 regarding this connection between Gandhi's fast and 55 crore transfer: "That fast, of course, had nothing to do with this particular matter, and we have thought of it because of our desire to help in every way in easing the present tension." This is cited from the source from that time.
This is cited by Professor Raghuvendra Tanwar who has analysed this whole matter in his 2006 book. He noted: "Prime Minister Nehru was naturally the first to state that even though Gandhi had been consulted on the issue, the decision to transfer the cash balance to Pakistan had nothing to do with his fast. The Prime Minister also said: 'we have come to this decision in the hope that the gesture in accord with India's high ideals and Gandhiji's noble standards will convince the world of our earnest desire for peace'."[5]
He concluded: "Looked at carefully each of the seven main issues was only an attempt by Gandhi to restore the confidence of the Muslims who had been traumatized. None of the points even remotely referred to the transfer of the cash balance to Pakistan." [6]
Take a look at this Time magazine article from 26 January 1948. It states: "Vallabhbhai Patel left town for a few days. During his absence, the Indian government agreed to reinstate a financial agreement with Pakistan, a step which Patel had blocked only 48 hours before."
It also notes: "Not until the fifth day of his fast did Gandhi list the specific conditions under which he would break his fast. Moslems, he said, should be guaranteed freedom to worship, travel, earn a livelihood, keep their own houses. After Gandhi had gone without food for 121 hours, 50 Hindu, Moslem and Sikh leaders gathered at Birla House, to pledge themselves to meet his conditions."
That means the payment to Pakistan was released well before Gandhi mentioned his conditions and Patel was not involved in releasing the payment. As such, it is totally misleading to claim that Gandhi fasted for the release of the payment and there was no meeting which involved Patel before releasing the payment.
The source above I provided also says that the payment was released on 15 January while Gandhi listed his conditions for ending the fast on 17 January. None of his conditions mentioned the payment.
Also see Recording the Progress of Indian History, p. 254, by Professor Saiyid Zaheer Husain Jafri from 2012. He wrote: "Only a tiny section of Maharashtrians brought up in a particular school of thought were vehement critics of Gandhi; they accused him of showing partially to Muslims, and of favouring Pakistan by his fast coercing the Nehru Government to transfer Rs. 55 crore to Pakistan, and finally killed him. In reality, according to C. D. Deshmukh the then Governor of the Reserve Bank of India, has recorded that the amount transferred was legitimately due to Pakistan."[7]
That said, the claim in question is entirely incorrect and has been rejected since the beginning contrary to your assumption. You should also read fact check of this misinformation from Deutsche Welle and also from The Quint.[8] There is no reliable source that has questioned the debunking of this claim. Abhishek0831996 (talk) 04:18, 15 August 2024 (UTC)[reply]
There is nothing in policy that suggests Nehru—or other politicians, for that matter—need to be accepted at face-value; politicians are not expected to be paragons of truth, he had every reason to downplay Mahatma's views on the cash-transfer, and Tanwar does not even consider these aspects? I have no idea about the relevance of Jafri, much less its reliability.
To me, what happened was really simple. Gandhi launched a fast which was premised on restoring communal harmony but the precise objectives were not delineated at the outset. In the meanwhile, the withholding-of-payment to Pakistan cropped up and Gandhi made it one of his supplementary causes—again, very par for him—but it was quickly resolved within a couple of days. So, when the time came for mentioning the conditions for breaking his fast, the non-payment issue had long-become a non-issue and (hence) finds no mention.
A couple of "fact-check" articles by DW and Quint—who seem to be unaware of both Brecher and Das—do not count against multiple established academic sources. TrangaBellam (talk) 10:05, 15 August 2024 (UTC)[reply]
India was withholding the payment much before this fast was started. Gandhi stopped his fast on 18 January and was assassinated on 30 January. However, Pakistan complained as of February 1948 that they got no payment. Pakistan's Finance Minister Malik Ghulam Muhammad stated that "while the Government of India were operating on their share of the cash balances they had asked the Reserve Bank of India not to credit the Pakistan Government with Rs. 55 crores of the cash balances that belonged to the Pakistan Government."[9] It is evident that the payment thing does not was not any motive of Gandhi at all or else it would have found mention everywhere if not at least on that Time Magazine article. Sources do not mention it. Instead they treat them as two unrelated events.
There is no evidence to prove Nehru otherwise. I also cited secondary source, not just primary. It would not make any sense to give credence to a more than decade later faulty anonymous account which is contradicting even the most basic details concerning events.
The original source of this incorrect claim was not that Brecher's anonymous source but Nathuram Godse who is not reliable at all. Those who have fact-checked this claim have accurately pointed Godse its creator. Abhishek0831996 (talk) 12:19, 16 August 2024 (UTC)[reply]
@Abhishek0831996: India had not officially announced that it would not honor the commitment it had made about repatriating the cash balances to Pakistan until a few hours before Gandhi made his announcement. Patel had made an announcement in mid December about the agreement India and reached with Pakistan (this included the cash balances). In a press conference on 12 January, he announced along with India's finance minister that the Indian government would not return the cash balances. Gandhi became aware of it, went to Mountbattens to ascertain that this indeed was the case. Mountbatten, agreeing, added, "It is independent India's first dishonorable act." Gandhi let it be known to Mountbatten that he felt ashamed. Later that evening during his prayer meeting Gandhi made the announcement. The Mountbattens, Lord and Lady, were the first people to visit Gandhi. They already knew about the fast. Hold on. Fowler&fowler«Talk»19:03, 17 August 2024 (UTC)[reply]
Ghosh, Tushar Kanti, ed. (January 13, 1948). "Patel Replies to Pakistan Minister's Charge: Non-Implementation Of Financial Agreement, Kashmir Issue Likely to Destroy Basis of Pact". Amrita Bazar Patrika (A.P. feed). Vol. LXXX, no. 13. Calcutta and Allahabad: Nirmal Ghosh. pp. 1, 2, 4, 8. New Delhi, January 12, 1948 India's Deputy Prime Minister Sardar Vallabhbhai Patel at a Press Conference here to-day, said, 'India cannot reasonably be asked to make a payment of cash balances to Pakistan when an armed conflict with its forces is in progress, and threatens to assume an even more dangerous character.' Sardar Patel described the conflict in Kashmir as likely to destroy the whole basis of the financial agreement and endanger other parts of the agreement, such as arrangements for taking over a debt, and division of stores. The Deputy Prime Minister, who was addressing the Press Conference jointly with the Finance Minister, Mr. R. K. Shanmukham Chetty, was replying to the Pakistan Finance Minister's charge of non-implementation by India of the financial agreement recently arrived at between the two Governments at Delhi. Sardar Patel asserted that right through the negotiations with the Pakistan Government, he had made it clear to the Pakistan Government that the discussions held were not confined to mere partition issues, but covered Kashmir, refugees and other important evacuation matters as well. The Finance Minister Mr. R. K. Shanmukham Chetty, told the conference that the Government of India had not given any instructions to the Reserve Bank regarding the transfer of any amount from 'our cash balances' to the credit of the Government of Pakistan.Fowler&fowler«Talk»19:10, 17 August 2024 (UTC)[reply]
Ghosh, Tushar Kanti, ed. (December 11, 1947). "Division of Assets and Liabilities: India Pakistan Discussion, Agreement Reached on All Outstanding Issues". Bi-Weekly Amrita Bazar Patrika (A.P. feed). Vol. LXXIX, no. 91. Calcutta: Nirmal Ghosh. p. 1. New Delhi, December 9, 1947 ... Sardar Patel said, "I wish to make a small statement in connection with the discussions that were going on between the two Dominions on the question of division of assets and liabilities and other allied questions. I am glad to say that there has been complete unanimity (cheers). ... Complete agreement has been reached on all these issues. No reference will now be made to the arbital tribunal and those already made will be withdrawn (cheers). The major issues on which the agreement has been reached are: 1) Division between the two dominons of cash balances of the undivided Government of India as on August 14, 1947. ... Kashmir Question: He knew that there was considerable anxiety in the House and outside about main question that gives us trouble, namely the question of Kashmir. That question was not before the Partition Committee and it was not part of this reference.] Patel's announcement in December. Note the firm intent
@Abhishek0831996: There is no chance that Nathuram Godse was the originator of the cash-balance-hypothesis. Herbert Reiner Jr. grasped Godse's shoulders at a few seconds after the shots rang out at 5:17 PM on 30 January 1948, spun him around so he could be disarmed, and then held him firmly until the police took him away. Edgar Snow mentioned the balance-of-payment connection in the Saturday evening Post on July 17, 1948. Godse did not get to give his account at the trial until December 1948. Fowler&fowler«Talk»19:41, 17 August 2024 (UTC)[reply]
He had been toying with the idea of fasting, it became firm only because independent India had committed its first dishonourable act (Mountbatten's phrasing for the cash balances). He repeated that long after his meeting with Mountbatten. Fowler&fowler«Talk»19:22, 17 August 2024 (UTC)[reply]
See the Hindustan Times publication on 13 January 1948. They are treating these two events as separate from each other. But it is not difficult to find people who would have confused both of those events to be intervening with each other.
That said, whether Godse was the originator of the claim or not is not relevant since it was not difficult to mix up these two events with each other. However, I would add that, to say we would know what Godse believed only after November 1948 is not meaningful. It was reported on May 1948 that, "on being questioned by the police, allegedly said that he had assassinated Mr. Gandhi because he felt the latter's utterances and policies were contrary to Hindu interests".[10] Godse's trial started on 28 May.[11]
Madanlal Pahlwa who threw the bomb at Gandhi on 20 January has said "but our intention was only to convey the message to Gandhi that Pakistan did not deserve Rs 55 crore."[12] This proves that it was not only Godse who believed so. Abhishek0831996 (talk) 13:56, 18 August 2024 (UTC):::@TrangaBellam: These are the hazards of writing a 600 page book! In Joya Chatterji's defence (she's female, btw) I can think of two things: a) I read somewhere (was it William Dalrymple's review in the Guardian?) that the book was part hard history and part stream-of-consciousness autobiography. It is possible she was talking about the Dancing Girl of Mohenjo-daro of her childhood. As you probably know, before India's independence, the statue had been loaned by the Lahore museum for an exhibit in New Delhi with the understanding that it was to be returned. But circumstances, which included the accelerated pace of British withdrawal after Mountbatten's arrival in early 1947, and Indian recalcitrance (led by Dharma Vira, an ICS man) caused it to remain in India, but without much public awareness. Compounded with this was the existence of a second Dancing Girl, a poor replica, in the museum in Karachi or Mohenjo-daro. Eventually after India's victory over Pakistan in 1971, Indira Gandhi during her peace talks with Zulfiqar Ali Bhutto offered to return one of the two artifacts--Dancing girl which had no clothes on and Priest King which did. Bhutto, aware of the Islamic orthodoxy he was to countenance upon his return from Simla, chose the PK. So, long story short, it is possible that well into Joya C's adulthood in India, the Dancing Girl's location might have been murky. b) Joya Chatterji is not a art historian and we are not citing her for the dancing girl. But she has staked every ounce of her being on the Partition. It is very unlikely that in the decades of reading and editing hundreds of journal submissions, listening to seminars, directing graduate students she would not be aware of the political goals and ramifications of Gandhi's last fast which was Partition-related whether in the matter of cash balances or religious violence. Fowler&fowler«Talk»18:01, 17 August 2024 (UTC)[reply]
Correction: After the exhibition in Delhi, the exhibits (I now seem to remember) went to an exhibition in London organized by Mortimer Wheeler. Dharma Vira might have ensured that they went back to India, and not to Lahore, which by then was in Pakistan. I am hoping that Aparna Megan Kumar's UCLA thesis on some of these matters will soon be published. She has been awarded a Getty fellowship for writing it. (@Johnbod: might be interested to know, or might already know.) Fowler&fowler«Talk»21:37, 17 August 2024 (UTC)[reply]
Dancing Girl - the above is not quite correct. Our article says "After excavation at Mohenjo-daro in 1926, the Dancing Girl and the other finds were initially deposited in the Lahore Museum, but later moved to the Archaeological Survey of India headquarters at New Delhi, where a new "Central Imperial Museum" was being planned for the new capital of the British Raj, in which at least a selection would be displayed. It became apparent that Indian independence was approaching, but the Partition of India was not anticipated until late in the process." I think the move to Delhi was sometime in the 1930s. The source is Singh, Kavita, "The Museum Is National", Chapter 4 in: Mathur, Saloni and Singh, Kavita (eds), No Touching, No Spitting, No Praying: The Museum in South Asia, 2015, Routledge, PDF on academia.edu You may remember the story by one involved that (from Priest-King (sculpture)): "The statue was only returned to Pakistan after the 1972 Simla Agreementbetween Pakistan and India, represented by their heads of government, respectively Zulfiqar Ali Bhutto, the President of Pakistan, and Indira Gandhi, the Prime Minister of India. According to a Pakistani archaeologist, Gandhi refused to return both the Priest-King and the other most iconic Indus sculpture, the Dancing Girl, a smaller bronze sculpture also found at Mohenjo-daro, and told Bhutto he could only choose one of them.[1] So the dancing girl and priest-king spent the first Independence Day together in London (not in the articles, but I think this is right), before being sent back to where they had arrived from, namely Delhi. The Indo-Pak division of objects in Delhi was then a prolonged process, involving dividing necklaces etc. Johnbod (talk) 02:43, 18 August 2024 (UTC)[reply]
@TrangaBellam: I agree about more nuance and the binary framing. I will think about this more carefully.
As for Brecher, it is true that some historians (e.g. Percival Spear in one of his books) does cite Brecher but it was for the emotional scene and possibly that remark, but not for fact of compelling Patel to get off his high horse of blocking the return of the cash balance. That latter was known from the get go, i.e. from the days following the assassination. There were a lot of foreign reporters there that fateful evening: Robert Turnbull of the NY Times, Richard Stimson of the BBC, Edgar Snow of the Saturday Evening Post, and Vincent Sheehan, an American acolyte of Gandhi. They probed the various actors furiously in the days following assassination and ferreted out the information. I'm pretty sure Snow (the famous author of Red Star Over China of a decade before, wrote a longish article about this. I have it somewhere. Hold on. Also pinging @Abhishek0831996:Fowler&fowler«Talk»18:20, 17 August 2024 (UTC)[reply]
Snow, Edgar (July 17, 1948). "The World's Queerest State". Saturday Evening Post. 221 (1): 24, 25, 120, 121, 122. :::The most important government buildings, arsenals, mints and other permanent installations were in parts of India now held by the Indian Union, but Pakistan got her share of everything else. That included the earmarking of 750,000,000 rupees out of India's cash balances. Much of the division remained theoretical, however. It took Gandhi's January threat of a fast unto death to get Vallabhbhai Patel to part with a large installment of cash-balance payments due to Pakistan. The postindependence breakdown in transport also halted the transfer to Pakistan of her share of other spoils of the partition—especially military stores and equipment, after hostilities began in Kashmir.Fowler&fowler«Talk»18:27, 17 August 2024 (UTC)[reply]
PS And Edgar Snow was a serious writer. His Red Star Over China, left me in a daze for half the summer before college. He had interviewed both Gandhi before the assassination and Nehru after. In-depth writing, a counter, for example to those who say that Nehru was a floozy, ... a male version. Fowler&fowler«Talk»18:31, 17 August 2024 (UTC)[reply]
It is not true that Gandhi's forcing the hand of the India government over the cash transfer was not known until much later. It was known among some India-watchers or Indianists in the West. Indians in India were more cagey about it because it made Patel look bad. He had already been blamed for insufficient security around Gandhi, especially after the bomb explosion of the week before. In fact, a former neighbor of mine, Herbert Reiner Jr., who was also there that evening and grabbed (i.e. captured) Godse made a note of the slack security when he arrived at Birla House that evening. More later, but here's something
James H. Lange in his Master's thesis at UC Berkeley, June 1953, Developing Trends in the Foreign Policy of Pakistancitation 1, noted, "In January, 1948, on the insistence of Gandhi , India handed over almost the entire share of Pakistan's cash balances. Gandhi was assassinated shortly after this by a member of the Rashtriya Swayam Sewak Sangh."citation2 I mean, seriously a MA Thesis of a student who had finished his BA in 1948, so he likely knew this a few years before 1953.
It has been already confirmed above with the TIME's article from 26 January 1948,[13] four days before assassination, that Patel was not involved with regards to the release of the payment because he was away from the office at the time. Those saying otherwise are not providing any basis.
It is wholly misleading to claim "India had not officially announced that it would not honor the commitment it had made about repatriating the cash balances to Pakistan until a few hours before Gandhi made his announcement".[14] On January 1, "India withhold part of Pakistan's share of cash balances amounting to 55 crore rupees." And by January 15, the "Government of India decide to release Pakistan's withheld share of cash balances".[15] There is mention of Gandhi's fast here. Capitals00 (talk) 20:10, 17 August 2024 (UTC)[reply]
@Capitals00: Again, India did not officially acknowledge it had decided to withhold the cash-balance, until Patel spoke in the press conference on January 12. That is why I have cited the Amrita Bazar Patrika source in which any one can read the actual newspaper with the headlines: on the right is Patel's announcement of the afternoon, and on the left is Gandhi's announcement of the fast at his prayer meeting in the evening.
Who is saying Patel released the money himself? "Part with" in Edgar Snow's phrasing is idiomatic language for stopping being the main obstacle in the agreed-to return. The money in any case was released at the direction of the Finance minister R.K. Shanamugam Shetty, and even then took a long time to go through the Indian Central Bank's procedures to appear in Pakistani hands, but Patel was the main obstacle in the path of the settling of the cash balances.
His presence in Delhi or departure in a huff, had little to do with the money going or not going. He told Gandhi, he would not be an obstacle. The rest of the Cabinet voted to return the money. Pakistan may have hoped that an announcement of December 9 1947, in which Patel sounded confident and definitive would be honoured in three weeks by the New Year and they probably complained about it. But there was NO Indian acknowledgement of the intent to dishonour the agreement until Patel's announcement. Jinnah's papers are not a proof of Indian intent, only Pakistani fearfulness, despair or mounting cynicism. Patel did not make an announcement in Pakistan. Fowler&fowler«Talk»20:43, 17 August 2024 (UTC)[reply]
@Capitals00: Again: the best source you have of the official Indian announcement to dishonour the earlier pledge to transfer the cash balances are the Jinnah archives in Pakistan? Nothing Indian? So, let's have what the Jinnah archives say, what page number, date, year, and author. Let's have the details. Fowler&fowler«Talk»21:05, 17 August 2024 (UTC)[reply]
@TrangaBellam: I apologize for the misunderstanding. There's no value in that verification, as we already know from Edgar Snow's article of July 1948 that Patel was the stumbling block. What is more important for me is the fact that the authors chose to mention this, i.e. its notability. And I'm thinking more of my list of 30 slightly older references, of people such as Barbara D. Metcalf and Thomas R. Metcalf (who don't name Patel, but do mention cash balances) or Susanne Hoeber Rudolph and Lloyd Rudolph (who do mention Patel) whose introductory textbooks are more widely read than is Partha Chatterjee's. When this fact is mentioned by authors who have had, in addition, leadership positions in professional associations, given hundreds of talks or seminars, had dozens of graduate students, and their text-book is cited in hundreds of google scholar references, it speaks to the notability of an attribution. That is my understanding of WP:TERTIARY, WP:SCHOLARSHIP (citation counts) and WP:HSC. This is where the buck stops for me. We can't engage in OR ourselves. Fowler&fowler«Talk»11:57, 18 August 2024 (UTC)[reply]
PS @TrangaBellam: I cited both J. Chatterji and P. Chatterjee as examples of recent (i.e. post-pandemic) scholarship, in part to counter my interlocutors offering the excuse, "We've already heard that." The more reliable examples remain the 10 text-books in the group of 30 above. I'll probably copy them in a subpage and link them here soon. I do have to thank you for your perceptive remark about "You're not the Sardar I knew," and will keep on the look out for it. Fowler&fowler«Talk»12:13, 18 August 2024 (UTC)[reply]
Time Magazine article is reliable and accurate. Patel was in Bhavnagar, not in Delhi, when payment was announced on 15 January.[16][17]
1 January also appears to be correct. Mushirul Hasan writes: "The Government of India informed the Pakistan Government that as they were helping the invaders of Kashmir, a part of Indian territory, 'it is not possible for India to supply the cash and military stores which may only be used in war in Kashmir against her'. (HT1 Jan 1948)"[18]
The actual opposition to the payment happened even before that. It was on 22 December 1947, when Patel wrote to R. K. Shanmukham Chetty that, "As you know, now the Cabinet has decided that no payment should be made until the Kashmir question has been settled. I shall let you know when, in accordance with this decision, payment can be made to the Pakistan Government.[19] Anyone else who was in the government and also Gandhi surely knew about it since December. Abhishek0831996 (talk) 13:56, 18 August 2024 (UTC)[reply]
^Last I checked, the notoriously pro-Patel Durga Das had probably mentioned something on similar lines too but his works post-date the source of this quote and have rarely been cited by scholars.
^I believe the latest round of "debunking" has more to do with the politics of making Gandhi's politics palatable—though in good faith—to the increasingly-majoritarian sentiments in India, than some quest at empirical accuracy.
I really don't understand why edit warring is running parallel to a discussion. In any case, I have reverted everything back to 10 August without regard to the content of all the intervening edits, because that date appears to precede the recent disruptive activity. ~Anachronist (talk) 15:38, 14 August 2024 (UTC)[reply]
@Anachronist: You are welcome to lock down the article, but the disruption began in the summer of 2013. The sentence about Gandhi's purpose in his last hunger strike had been in the article for 11 years. You yourself edited the article during those 11 years as did a dozen other administrators. That doesn't mean that you supported the edit, but that had been an issue, you would have locked down the article much earlier. I had been away for the majority of the time since last summer. It was never resolved. Admin user:Abecedare tried to help, but the sources of these editors are so outlandish, and their responses so tone deaf (meant only figuratively) to Abecedare's gentle questioning, that all progress ground to a halt. See my statement: Wikipedia:Administrators'_noticeboard/Edit_warring#User:Fowler&fowler_reported_by_User:Capitals00_(Result:_)Fowler&fowler«Talk»16:21, 14 August 2024 (UTC)[reply]
I'm not involved in the content here, or in any content dispute. I think I've averaged one action per year on the article, and they have been maintenance edits and protection actions. ~Anachronist (talk) 17:16, 14 August 2024 (UTC)[reply]
In the lede, there is a current sentence that states "The belief that Gandhi had been too resolute in his defence of both Pakistan and Indian Muslims spread among some Hindus in India." I understand where this sentence is coming from, but most readers won't. The sentence as written makes it appear that Gandhi was in favor of the partition of British India and creation of Pakistan, which he was not. I would propose changing this sentence to "There developed a Hindu nationalist opposition to Gandhi's advocacy of nonviolence." The text Religious Nationalism Hindus and Muslims in India, authored by Peter van der Veer and published by University of California Press, supports this point, stating:
Gandhi's political articulation of this theme brought him into conflict with other Hindu nationalists at the height of Hindu-Muslim conflict during partition. His assassin, Nathuram Godse, a Brahman from Maharashtra, declared in his trial that "I firmly believed that the teachings of absolute ahimsa as advocated by Gandhiji would ultimately result in the emasculation of the Hindu community and thus make the community incapable of resisting the aggression or inroads of other communities, especially, the Muslims." This statement is quite interesting, given the fact that Gandhi had always argued that nonviolence (ahimsa) was the solution of the emasculation of the Hindu nation under colonial rule.
In view of these facts, I would recommend that the sentence as it stands now, either be removed completely, or modified as per my suggestion. Thank you, AnupamTalk21:13, 17 August 2024 (UTC)[reply]