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This article Sucks, So I asked chat.openai.com to write a better one and it is good.

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The Anthropic principle is a principle that states that the fact that we observe the universe to be capable of supporting life is strong evidence that the universe is fine-tuned for life. This principle can be used to argue that the universe and its properties are such that life is bound to emerge and exist in some form. The principle has been used in several versions, Weak Anthropic Principle, Strong Anthropic Principle, Final Anthropic Principle.

The Weak Anthropic Principle (WAP) states that the observed values of all physical and cosmological quantities are not equally probable but they take on the values restricted by the requirement that there exist sites where carbon-based life can evolve and by the requirement that the Universe be old enough for it to have already done so. The Strong Anthropic Principle (SAP) states that the Universe must have those properties which allow life to develop within it at some stage in its history. The Final Anthropic Principle (FAP) states that intelligent information-processing must come into existence in the Universe, and, once it comes into existence, it will never die out.

The Anthropic principle was first discussed by physicist Brandon Carter in 1974 and later developed by other scientists and philosophers such as John Barrow and Frank Tipler. It has been applied to a variety of areas in physics and cosmology, including the fine-tuning of the fundamental constants of the universe and the likelihood of the existence of life in other universes.

Critics of the Anthropic principle argue that it is not a scientific principle, as it is not testable or falsifiable, and that it relies on the subjective judgment of what constitutes "life" and "observable conditions." Despite this, the Anthropic principle remains an important concept in both science and philosophy, providing a framework for understanding the relationship between the universe and life, and for considering the likelihood of the existence of life in the context of the universe's properties.

References: Carter, B. (1974). Large number coincidences and the anthropic principle in cosmology. In Confrontation of Cosmological Theories with Observational Data, ed. by M. S. Longair, pp. 291-298. Dordrecht: Reidel. Barrow, J. D. & Tipler, F. J. (1986). The Anthropic Cosmological Principle. Oxford University Press. Leslie, J. (1989). The End of the World: The Science and Ethics of Human Extinction. Routledge. Carr, B. (2007). Universe or Multiverse? Cambridge University Press. 78.79.242.34 (talk) 11:29, 21 January 2023 (UTC)[reply]

Yeah that is better. The lead of the article as written now, only makes sense if you already know what the AP is. DolyaIskrina (talk) 17:06, 26 March 2023 (UTC)[reply]
@78.79.242.34 "This article Sucks..."? Well, it would say that, wouldn't it? 2A00:23C6:9035:BA01:C54E:CA48:77FE:B713 (talk) 07:37, 15 December 2023 (UTC)[reply]
Adding the definitions of the three variants is good, but the AI botches the rest, talking about "the" principle after introducing three of them, not clarifying which one it is talking about. Also, its definition of the weak one is not very clear.
The references seem not to be invented out of whole cloth (which is a risk one takes with AI) but I don't think Barrow and Tipler is very high-quality. --Hob Gadling (talk) 12:12, 15 December 2023 (UTC)[reply]

The Lead Needs Work

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Right now the lead is clear as mud. ChatGPT did a better job in the previous post. Here is Amanda Gefter's definition.

"Anthropic principle The seemingly tautological statement that features of our universe must be compatible with our biological existence. Why? Perhaps we live in a multiverse in which features vary from one universe to the next, and we find ourselves, unsurprisingly living in the one we can live in. Or perhaps, as John Wheeler suggests, observers play a role in crating the universe that created them.[1]

She is an accomplished science writer and thus counts as SECONDARY. I propose we rewrite the lead to be as succinct and plainly explained as this.DolyaIskrina (talk) 23:25, 26 March 2023 (UTC)[reply]

References

  1. ^ Gefter, Amanda (2014). Trespassing on Einstein's Lawn: A father, a aaughter, the meaning of Nothing and the beginning of everything. New York: Bantam Books. p. 398. ISBN 978-0-345-53143-8.

Surface area of sphere

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I'm feeling afraid to edit it personally because English is not my native language and I'm not an expert on the subject (I actually don't even understand the basics) but I believe that in this edit (line 145) the correct is "4''πr{{Sup|2}}''"[1][2] instead of (or rather than) "4''N''r{{Sup|2}}". I'm one of the translators of this article at ptwiki. I'm trying to keep the version there in line and up to date with this version. Can anyone confirm that my view about this point is correct? Thanks in advance for the understanding and I'm sorry if any mistake. Nishimoto, Gilberto Kiyoshi (talk) 21:27, 23 May 2023 (UTC)[reply]

References

Gould's Quote

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On the lower section regarding criticism and reception of the anthropic principle, it is claimed that Gould said "the claim that the universe was made for the benefit of our kind of life is the same as saying the sausage was made so that they could fit into the modern hotdog bun..."

There is no source for this, and I have scoured the internet and have found no such source. The closest idea I have to its origin is either (a) misinformation or (b) in Gould's book "Rocks of Ages". I do not own a copy myself and as such cannot look, I may buy a copy in the near future but until then the dilemma remains.

All instances of the quote have followed on from the date of the wikipedia entry and/or directly quoted the wikipedia entry.

I hope this quote is not misinformation as it is rather delightful; if anybody knows the origin of the quote, could they please reply to this thread and add the reference to the article.

Thank you. Wiki4arthur (talk) 17:38, 24 March 2024 (UTC)[reply]

Neutral Point of View in Question

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I will try and update when I have the time, but the neutrality of the article is suspect and the overall writing quality feels low. 136.62.145.176 (talk) 22:20, 14 April 2024 (UTC)[reply]

Origins

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According to Sean Carroll [1] the correct anthropic criterion had been proposed by Eddington as early as in 1931: A universe containing mathematical physicists will at any assigned date be in the state of maximum disorganization which is not inconsistent with the existence of such creatures. More authoritative sources about this? --Popop (talk) 13:41, 9 May 2024 (UTC)[reply]

Possible new introduction

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I disliked the unneeded complexity of the current introduction, so I tried modifying it to be made more understandable. The purpose of an introduction should be to introduce you to the topic, not needing to already understand the topic to read it. But I could also understand the argument as to why it needs to remain the same, so this is my suggestion for the introduction:

The anthropic principle, also known as the observation selection effect,[1] is a hypothesis, first imagined in 1957 by Robert Dicke. Brandon Carter often credited with further expanding the idea, agreed with Copernicus that we should not think as humans as central to the universe, but it would be misleading to assume we are not privileged in any way. He argued that there are too many coincidences that happened for life to occur.[1][2] His core idea can be simplified to the following: Since we observe the universe to be capable of supporting life, it is evidence that the universe is made to support life.[2] As Steven Weinberg puts it: "Where else could we be, except on a planet that can sustain life?"[2]

Supporters of the anthropic principle argue that it explains why the universe has the age and the fundamental physical constants necessary to accommodate life, since if either had been different, no one would have been around to make observations. This reasoning is often used to deal with the idea that the universe seems to be finely tuned for the existence of life.[3]

There are many different interpretations of the anthropic principle. Philosopher Nick Bostrom counts them at thirty, but the underlying principles can be divided into "weak" and "strong" forms, depending on the types of cosmological claims they entail.

  • The weak anthropic principle (WAP), states that the universe seems finely tuned for the existence of life is the result of survivorship bias. We only perceive it is finely tuned because we exist. Most arguments include some variation of the multiverse for there to be a number of universes from which to select. However a single vast universe is enough for most forms of WAP that do not specifically deal with fine tuning.
  • Carter distinguished the WAP from the strong anthropic principle (SAP), which considers the universe in some sense compelled to eventually have conscious and sapient life emerge within it.[4][5]
  • A form of the latter known as the participatory anthropic principle, articulated by John Archibald Wheeler, suggests on the basis of quantum mechanics that the universe, as a condition of its existence, must be observed, thus implying one or more observers.
  • The final anthropic principle (FAP), proposed by John D. Barrow and Frank Tipler, which views the universe's structure as expressible by bits of information in such a way that information processing is inevitable and eternal.[4]

MaskedLynx (talk) 16:45, 26 July 2024 (UTC)[reply]

I agree that the lead needs some work, but I'm not seeing your proposed new version as an improvement. Your lead focuses on the history of the idea and it picks a preferred version of that. The article is about the principle not the history of the idea, per se. So, I don't think Copernicus or Carter or probably even Dicke should get any mention in the lead at all.
I would use your version as a template for a "history" sub heading.
My preferred version would be much simpler. Something like:
"The AP is the idea that when we are trying to figure out how likely or unlikely our various observations of the world are, we have to first take into considerations that there could be no observations at all unless the world was hospitable to observers to start with."
A lot of editors think plain language like "we" and "us" is too informal, but if you want the article to be accessible to average readers, you need to do away with the jargon. "Observer" and "likely" are already pushing the jargon envelope. This is such a counterintuitive idea that it's always going to be hard to grasp at first. DolyaIskrina (talk) 21:07, 26 July 2024 (UTC)[reply]
  1. ^ a b Bostrom, Nick (2008). "Where are they? Why I hope the search for extraterrestrial life finds nothing" (PDF). Technology Review. 2008: 72–77. Archived (PDF) from the original on 2022-10-09.
  2. ^ a b c Hertog, Thomas (2023). On the origin of time, Stephen Hawking's final theory.
  3. ^ James Schombert. "Anthropic principle". Department of Physics at University of Oregon. Archived from the original on 2012-04-28. Retrieved 2012-04-26.
  4. ^ a b "Forms of the anthropic principle". britannica.com. Retrieved 4 August 2022.
  5. ^ "What is the anthropic principle?". thoughtco.com. Retrieved 4 August 2022.